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The story

In 1833, the men of Tolpuddle established a Friendly Society of Agricultural Labourers, “to preserve ourselves, our wives, and our children from utter degradation and starvation”.  Inspired by George Loveless, a farm labourer and local Methodist preacher, the society grew rapidly through the winter months, and a plan emerged that men would refuse to accept new engagements in the Spring for less than ten shillings a week.  

For credits see the  production photos page

Fearful of a repetition of the rural unrest which had spread across southern England in 1830, the authorities ordered the arrest of six of the men: James Brine, James Hammett and four close relatives: George Loveless and his brother James, George's brother-in-law Thomas Standfield and his son John.

The men were charged with administering illegal oaths (unions were not in themselves unlawful) and brought to trial at Dorchester on 17th March 1834, where they were sentenced to seven years’ transportation.  

With their men taken from them, the families were desperate. Harriet Hammet was eight months pregnant and Dinniah Standfield had lost her husband, son, and two brothers. They were refused parish relief by the magistrate who initiated the proceedings against the men, and evicted from their cottages.  Help was to come from the London Dorchester Committee, which raised funds to support them.  

Transportation was a fearful punishment. Conditions on the ships and in Australia itself were appalling, and freed convicts still had no means of returning from the colony after serving their sentences.

"There can never be final victory for freedom - all you ever win is the opportunity to go on defending it." 

TUC General Secretary Norman Willis in a programme note to the original production.

  “That our country may be preserved in peace and prosperity, the people increase in knowledge and advance in happiness, and the nations of the earth look on each other with friendship and affection is the sincere wish of, sir, yours respectfully, George Loveless.”  

The Church Shown Up, 1838

 

   As news of the Dorchester trial spread, meetings of protest were held, including a massive trade union demonstration in London.  A major parliamentary debate took place, focusing on the severity of the sentences and the questionable legality of the indictment.  

Martyrs in chains

The Home Office tried to persuade the men to invite their wives and children to join them in the colony, and to persuade the wives to accept the invitation, but eventually, pressure to indict the King's brother for administering secret oaths as Grand Master of the Orange Order forced the King to grant a free pardon to the Tolpuddle men, almost exactly two years after their trial.

It was to take another two years before the men were able to return. They were not officially informed of their pardons, and the authorities were in no hurry to arrange passages home.

When the men did return and were reunited with their families, celebrations were held in London, and money was raised to lease two farms for them in Essex. Running the farms was hard, but their prospects gradually improved.  John Standfield married a local girl, and James Brine married John’s sister Elisabeth.  

George became active in Chartism.  As the agitation increased, the meetings in the barn became the object of bitter hostility from the local clergy and the landowning establishment. After six years on the farms, the stigma of transportation constantly hanging over them, they resolved to start a new life in Canada, making a pact to draw a veil of silence over their past.

The one exception was James Hammett, always the outsider.  He returned to Tolpuddle and was to die in Dorchester Workhouse.  

The pact was well kept. In 1912, a delegation to Canada found that grandchildren of the martyrs knew nothing of their grandparents' story.

  Graham Padden, Tolpuddle – an historical account through the eyes of George Loveless, TUC 1984

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"These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the lamb."

 

Epitaph on the grave of George and Betsy Loveless, Siloam, London Ontario